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ANALYZE A PRIMARY TEXT FROM THE NEW TESTAMENT (CHRISTIAN SACRED TEXT).

ANALYZE A PRIMARY TEXT FROM THE NEW TESTAMENT (CHRISTIAN SACRED TEXT).

Analyze a primary text from the New Testament (Christian sacred text). Remember to discuss the text from a religious studies point of view rather than a theological point of view or belief stance. You are observing the text and considering its meaning in its own ancient context.

Preliminary work:
Choose one of the four primary texts below.
Read it carefully, looking for symbols.
Look up the meaning of the symbols you find in the text in Cooper.
Think about what these symbols mean in this particular context, especially in light of themes we have explored in this course.

Write a paper that argues for how the symbols in the text help to reflect a particular theme in our course (found in lecture and in course readings for Weeks 3, 4 and 5), such as:
combat myth
cosmic battle
dualism
an aspect of the apocalyptic world view (e.g., unseen world seen through visions; radical change and divine judgment to come)
These texts are quoted from the New Revised Standard Version.

http://www.biblegateway.com/

Option #1: Mark 1:4-8

4 John the baptizer appeared[a] in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. 5 And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camels hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 He proclaimed, The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. 8 I have baptized you with[b] water; but he will baptize you with[c] the Holy Spirit.

a.Mark 1:4 Other ancient authorities read John was baptizing
b.Mark 1:8 Or in
c.Mark 1:8 Or in

Option #2: Mark 4:35-41

35 On that day, when evening had come, he said to them, Let us go across to the other side. 36 And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. 37 A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. 38 But he was in the stern, asleep on the cushion; and they woke him up and said to him, Teacher, do you not care that we are perishing? 39 He woke up and rebuked the wind, and said to the sea, Peace! Be still! Then the wind ceased, and there was a dead calm. 40 He said to them, Why are you afraid? Have you still no faith? 41 And they were filled with great awe and said to one another, Who then is this, that even the wind and the sea obey him?

Option #3: Revelation 17:1-6
Then one of the seven angels who had the seven bowls came and said to me, Come, I will show you the judgment of the great whore who is seated on many waters, 2 with whom the kings of the earth have committed fornication, and with the wine of whose fornication the inhabitants of the earth have become drunk. 3 So he carried me away in the spirit[a] into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. 4 The woman was clothed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her fornication; 5 and on her forehead was written a name, a mystery: Babylon the great, mother of whores and of earths abominations. 6 And I saw that the woman was drunk with the blood of the saints and the blood of the witnesses to Jesus.
a.Revelation 17:3 Or in the Spirit

Option #4: Revelation 20:1-3

Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. 2 He seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and locked and sealed it over him, so that he would deceive the nations no more, until the thousand years were ended. After that he must be let out for a little while.

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